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document.write( "            <a href=\"http://www.redstate.com/stories/culture/religion_and_the_common_good\" class=\"article\" title=\"External link to article\">&quot;Religion and the Common Good&quot; | Redstate#comment-439673</a>" );
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document.write( "                <span class=\"author-alias\">(Malaga):</span>" );
document.write( "                <span class=\"comment\"> For many, the democratic government is &quot;the government&quot; when you don\'t want it involved in something, and &quot;the public&quot; or &quot;the people&quot; when you do want it involved. It pays to make the distinction. In fact, there is plenty of public recognition of God. There are several cable television channels and radio stations devoted to religion. I see street-corner preachers just about every weekend. My workplace normally has Chick-style tracts littering every available surface. What I don\'t see is how the existence of God compels the state to take on a theological role of any sort whatsoever. I\'m not sure what the logic is behind that notion. It\'s conceivable that a God might exist for whom it was important that governments pay allegiance to him, rather than individuals. But what\'s the evidence that this is the case? In fact, what is the evidence that Chaput\'s ubiquitous conditional is true at all? If God exists... but know one can state with objective certainty that this is the case anyway. We might as well say &quot;if the number of angels that can dance on the head of a pin is greater than 500, then...&quot; When you can\'t establish the conditional with objective certainty, then you can\'t rely on the conclusions drawn from it, either.&quot;The partisan, when he is engaged in a dispute, cares nothing about the rights of the question, but is anxious only to convince his hearers of his own assertions.&quot; - Plato" );
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